Naaaaahhhhh kalo yang ini khusus menceritakan tentang suatu kejadian di masa lampau, cekidoooottttt . Brum brum :D
Definition Of Recount Text :
Recount Text is a text that is used to retell event for the purpose of informing of entertaining .
The Generic Structures of Recount Text are :
1.
Orientation (It's gives the readers the background information needed
to understand the text such as who was involved where it happened, when
it happened) .2. Events (a series of events ordered in a chronological sequence) .
3. Re-Orientation (restates the writer's opinion or personal comment of the writer on the incident) .
Language Features :
1. Use of noun and pronoun .
Example : David, We, His .
2. Use of action verbs
Ex : Went, Spent, Played .
3. Use of time conjuction
Example : And, But, After .
4. Use of adverb and adverb of phrases
Example : In My House, Two Day Ago, Yesterday, Last Year .
5. Adjectives
Ex : Beautiful, Sunny .
1. Use of noun and pronoun .
Example : David, We, His .
2. Use of action verbs
Ex : Went, Spent, Played .
3. Use of time conjuction
Example : And, But, After .
4. Use of adverb and adverb of phrases
Example : In My House, Two Day Ago, Yesterday, Last Year .
5. Adjectives
Ex : Beautiful, Sunny .
The Significant Lexicogrammatical features :
=) Uses of simple past tense
=) Uses of temporal conjuction (when, after, before, next,
letter, then) .
=) Uses of personal pronoun (I and we) .
*Example about Recount Text :
CUT NYAK DIEN
NAD is an area that many women who
gave birth to heroes persistent uncompromising against the imperialists. Cut Nyak
Dien is one of the steel hearted woman who in his old age still trying to fight
the repeal rencong and Dutch troops before he was finally arrested.
Lampadang birth of National Hero, Aceh, in 1848, this firm until the end of his life fighting for the independence of his nation. Women who married twice, is also married to men fighters. Teuku Ibrahim Lamnga, her first husband and her second husband Teuku Umar is freedom fighters and even a National Hero.
Tjoet Njak DEEN was born in 1848 of noble families who are very devout. His father named Justin Nanta Seutia, uleebalang Mukim VI, part of the territory Sagi XXV. Her paternal ancestor, namely Commander Nanta, was a descendant of the Sultan of Aceh at the beginning of the 17th century is representative of the Queen Tajjul Nature in West Sumatra. Cut Nyak Dien's mother was the daughter of nobility uleebalang Lampagar.
As is usually the daughters of noblemen Aceh, since childhood Tjoet Njak Dien getting an education, especially religious education. This education is given in addition to his parents, as well as religious teachers. Knowledge of the household, either cooking or way of dealing with or serving her husband and matters concerning everyday life, obtained from the mother and relatives. Due to the influence of very strong religious upbringing, supported atmosphere environment, Tjoet Njak Dhien possess steadfast, unwavering stance and tawakal.
Tjoet Njak Dien grew up in a very fierce struggle atmosphere, an atmosphere of war in Aceh. A long and exhausting war. Parlawanan the harder it is solely based on religious conviction and deep feelings of hatred and overwhelming to the infidels.
Tjoet Njak Dien married off by their parents at an early age, ie in 1862 by Justin Lamnga Ibrahim son of uleebalang Lam Nga XIII. Wedding celebrations enlivened by the presence of the famous poet Abdul Karim who brought poems adopt the religion and glorify the heroic deeds so as to arouse enthusiasm for a listen, especially in order to fight the infidels (Snouck Hourgronje, 1985: 107). Once considered to be capable of taking care of his own household, the couple moved from his parents' home. Furthermore, his home life is going well and harmoniously. They had one son.
Warrior soul is already Cut Nyak Dien inherited from his father, a freedom fighter that do not compromise with colonialism. He was raised in an atmosphere of deteriorating relations between Aceh and the Dutch royal soul patriotnya increasingly solidified.
When war erupted in 1873 in Aceh, husband Tjoet Njak Dien participate actively in the forefront so that the character of warfare in the region VI Mukim. Because it is seldom gathered Justin Abraham with his wife and son. Tjoet Njak Dien mengikhlaskan her husband's involvement in the war, even a morale booster and burning her husband. To cure longing for her husband who was away on the battlefield, as he cradles the baby's heart he sang poems that fosters a spirit of struggle. When her husband returned home occasionally, it was said and done Tjoet Njak Dien none other than matters relating to the Dutch resistance against the infidels.
Once the painful feelings will Cut Nyak Dien her husband's death, all sourced from the Dutch colonial greed and cruelty. Hearts of young mothers who were aged 28 years was sworn to avenge the death of her husband at once vowed would only marry a man who is willing to assist his efforts to avenge them. The days after the death of her husband, assisted by his troops, he continued to fight against the Dutch troops.
Two years after the death of her first husband, or rather in 1880, Cut Nyak Dien remarries Teuku Umar, the cousin of his father. Oath that would only marry a man who is willing to help avenge the death of her first husband actually met. Teuku Umar was a famous freedom fighter who brings a lot of harm to the Dutch.
Resistance to the Dutch increasingly severe. Some areas already controlled the Dutch managed to capture. By marrying Tjoet Njak Dien lead Teuku Umar increasingly getting support. Although he has had a previous wife, Tjoet Njak Dien was the most influential on Teuku Umar. This woman is always uplifting juangnya, affect, restrain his actions, as well as eliminate bad habits.
Glimpse of the Teuku Umar. Teuku Umar renowned as a fighter who many tactics. In 1893, never pretended to cooperate with the Netherlands only to acquire weapons and war equipment. After three years of pretending to cooperate, Teuku Umar turned instead to fight the Dutch. But in a single battle in Meulaboh on February 11, 1899, Teuku Umar fall.
Since the death of Teuku Umar, for 6 years Tjoet Njak Dien mengordinasikan massive attack against some of the Dutch position. Any valuables that he still had sacrificed to fill the cash battle. Cut Nyak Dien back to itself again. But even without the support of a husband, his struggle has never subsided, he continued to struggle in the countryside Meulaboh. He is a fighter who never gave up or subject to the invaders. Do not know the word compromise even though the term peace though.
Who conducted guerrilla resistance was felt Dutch are very disturbing and even dangerous to their occupation on the ground in Aceh, so that the Dutch troops are always trying to catch him but even if it never works.
Involvement Tjoet Njak Dien in Aceh war appeared once when there was the burning of the Great Mosque of Aceh. With anger and a burning zeal he cried out, "Hi all believers are called people of Aceh! Look! Watch yourself with your eyes burned our mosques! They oppose God Subhanahuwataala, destroy your place of worship! Dicemarkannya name of God! Remember that! Let us not forget the infidel a similar mind that! Are there still people of Aceh who like to forgive sins similar to the infidel that? Are there still people of Aceh who like to be a Dutch slave? "(Szekely Lulofs, 1951:59).
Long Dien Njak Tjoet forces weakened. Princess's life became even more miserable as a result has always lived in the woods with a potluck meal. He was growing up, his health has declined, along with increasing age, Cut Nyak Dien was getting older. His eyesight began to dim and various diseases like gout parents began to attack. In addition, the number of troops are increasingly reduced, plus the increasingly difficult situation to obtain food. But, when Pang Laot Ali, his right hand as well as his commander, offering to give up as a way of liberation from the life which is too remote and full of suffering, Tjoet Njak Dien became very angry. Pang Laot Ali still had not the heart to see the suffering of his leadership. Finally he disdaining. To the Dutch it was reported hiding with several conditions, among them do not do violence and should be respected.
Once firmly establishing Cut Nyak Dien, so when it was besieged and captured about anything he still managed to pull rencong and tried to fight the Dutch troops. Dutch troops finally managed to capture so many hands.
When caught the woman who was helpless and this myopic, lifted his arms to the resistance. From his mouth uttered the phrase, "O Lord my struggle is this fate? In the month of fasting I was handed over to the infidels ".
Tjoet Njak angry Dien amazing to Pang Laot Ali. While the Lieutenant Van Vureen who led the arrest operation against Mujahidah this attitude still seems to want to stab him revoke rencong.
But even in the detainees, he still continued to make contact or relationship with the fighters who do not comply. His actions make it back to the Dutch furious that he was eventually banished to Sumedang, West Java. which means denying one grain agreement with Pang Laot Ali.
In Sumedang not many people know this woman. Old and myopic eyes. His clothes were shabby, and that's just inherent in the body. A rosary is not separated from his hand, also a clay pot of rice. He came to Sumedang with two of his followers as the Dutch political prisoners, who want to banish from the terrain of struggle in Aceh on December 11, 1906.
The old woman then entrusted to the Prince Regent Sumedang Suriaatmaja Aria, who dubbed the Prince of Mecca. Looking at women who are very devout, the Regents did not put him in prison, but in the house of H. Ilyas, a religious figure, behind The (big mosque Sumedang). At home she's lived and cared for.
Among those who came brought a lot of food or clothing, but because they put a great respect and sympathy, as well as Mother Perbu not willing to accept whatever was offered by the Dutch.
This situation continued until 6 November 1908, when my mother died Perbu. Respectfully buried in Mountain Quail, a complex of the royal princes Sumedang cemetery, not far from downtown Sumedang. Until his death, people Sumedang not know who the real women that provide many benefits to society, even until the independence of Indonesia.
When people Sumedang switch and forget Mother Perbu generation, in the 60's based on a description of the new Dutch government is known that Tjoet Njak Dien, a famous heroine of Aceh who had been exiled to the island of Java, Sumedang, West Java. Exile was based on Decree No. 23 (Colonial Verslag 1907:12). Finally, can easily be ascertained that none other than Mother Perbu Tjoet Njak Dhien the exiled Dutch with a 50-year-old commander and a nephew named Teungku Nana was 15 years old.
Struggle Tjoet Njak Dien cause a sense of awe foreign experts of history, so many books that describe the greatness of this woman warrior. Zentgraaff said, women who are de leidster van het verzet (opposition leaders) against Netherlands in the great war. Aceh know the Grandes Dames (big women) who play an important role in various sectors.
Lampadang birth of National Hero, Aceh, in 1848, this firm until the end of his life fighting for the independence of his nation. Women who married twice, is also married to men fighters. Teuku Ibrahim Lamnga, her first husband and her second husband Teuku Umar is freedom fighters and even a National Hero.
Tjoet Njak DEEN was born in 1848 of noble families who are very devout. His father named Justin Nanta Seutia, uleebalang Mukim VI, part of the territory Sagi XXV. Her paternal ancestor, namely Commander Nanta, was a descendant of the Sultan of Aceh at the beginning of the 17th century is representative of the Queen Tajjul Nature in West Sumatra. Cut Nyak Dien's mother was the daughter of nobility uleebalang Lampagar.
As is usually the daughters of noblemen Aceh, since childhood Tjoet Njak Dien getting an education, especially religious education. This education is given in addition to his parents, as well as religious teachers. Knowledge of the household, either cooking or way of dealing with or serving her husband and matters concerning everyday life, obtained from the mother and relatives. Due to the influence of very strong religious upbringing, supported atmosphere environment, Tjoet Njak Dhien possess steadfast, unwavering stance and tawakal.
Tjoet Njak Dien grew up in a very fierce struggle atmosphere, an atmosphere of war in Aceh. A long and exhausting war. Parlawanan the harder it is solely based on religious conviction and deep feelings of hatred and overwhelming to the infidels.
Tjoet Njak Dien married off by their parents at an early age, ie in 1862 by Justin Lamnga Ibrahim son of uleebalang Lam Nga XIII. Wedding celebrations enlivened by the presence of the famous poet Abdul Karim who brought poems adopt the religion and glorify the heroic deeds so as to arouse enthusiasm for a listen, especially in order to fight the infidels (Snouck Hourgronje, 1985: 107). Once considered to be capable of taking care of his own household, the couple moved from his parents' home. Furthermore, his home life is going well and harmoniously. They had one son.
Warrior soul is already Cut Nyak Dien inherited from his father, a freedom fighter that do not compromise with colonialism. He was raised in an atmosphere of deteriorating relations between Aceh and the Dutch royal soul patriotnya increasingly solidified.
When war erupted in 1873 in Aceh, husband Tjoet Njak Dien participate actively in the forefront so that the character of warfare in the region VI Mukim. Because it is seldom gathered Justin Abraham with his wife and son. Tjoet Njak Dien mengikhlaskan her husband's involvement in the war, even a morale booster and burning her husband. To cure longing for her husband who was away on the battlefield, as he cradles the baby's heart he sang poems that fosters a spirit of struggle. When her husband returned home occasionally, it was said and done Tjoet Njak Dien none other than matters relating to the Dutch resistance against the infidels.
Once the painful feelings will Cut Nyak Dien her husband's death, all sourced from the Dutch colonial greed and cruelty. Hearts of young mothers who were aged 28 years was sworn to avenge the death of her husband at once vowed would only marry a man who is willing to assist his efforts to avenge them. The days after the death of her husband, assisted by his troops, he continued to fight against the Dutch troops.
Two years after the death of her first husband, or rather in 1880, Cut Nyak Dien remarries Teuku Umar, the cousin of his father. Oath that would only marry a man who is willing to help avenge the death of her first husband actually met. Teuku Umar was a famous freedom fighter who brings a lot of harm to the Dutch.
Resistance to the Dutch increasingly severe. Some areas already controlled the Dutch managed to capture. By marrying Tjoet Njak Dien lead Teuku Umar increasingly getting support. Although he has had a previous wife, Tjoet Njak Dien was the most influential on Teuku Umar. This woman is always uplifting juangnya, affect, restrain his actions, as well as eliminate bad habits.
Glimpse of the Teuku Umar. Teuku Umar renowned as a fighter who many tactics. In 1893, never pretended to cooperate with the Netherlands only to acquire weapons and war equipment. After three years of pretending to cooperate, Teuku Umar turned instead to fight the Dutch. But in a single battle in Meulaboh on February 11, 1899, Teuku Umar fall.
Since the death of Teuku Umar, for 6 years Tjoet Njak Dien mengordinasikan massive attack against some of the Dutch position. Any valuables that he still had sacrificed to fill the cash battle. Cut Nyak Dien back to itself again. But even without the support of a husband, his struggle has never subsided, he continued to struggle in the countryside Meulaboh. He is a fighter who never gave up or subject to the invaders. Do not know the word compromise even though the term peace though.
Who conducted guerrilla resistance was felt Dutch are very disturbing and even dangerous to their occupation on the ground in Aceh, so that the Dutch troops are always trying to catch him but even if it never works.
Involvement Tjoet Njak Dien in Aceh war appeared once when there was the burning of the Great Mosque of Aceh. With anger and a burning zeal he cried out, "Hi all believers are called people of Aceh! Look! Watch yourself with your eyes burned our mosques! They oppose God Subhanahuwataala, destroy your place of worship! Dicemarkannya name of God! Remember that! Let us not forget the infidel a similar mind that! Are there still people of Aceh who like to forgive sins similar to the infidel that? Are there still people of Aceh who like to be a Dutch slave? "(Szekely Lulofs, 1951:59).
Long Dien Njak Tjoet forces weakened. Princess's life became even more miserable as a result has always lived in the woods with a potluck meal. He was growing up, his health has declined, along with increasing age, Cut Nyak Dien was getting older. His eyesight began to dim and various diseases like gout parents began to attack. In addition, the number of troops are increasingly reduced, plus the increasingly difficult situation to obtain food. But, when Pang Laot Ali, his right hand as well as his commander, offering to give up as a way of liberation from the life which is too remote and full of suffering, Tjoet Njak Dien became very angry. Pang Laot Ali still had not the heart to see the suffering of his leadership. Finally he disdaining. To the Dutch it was reported hiding with several conditions, among them do not do violence and should be respected.
Once firmly establishing Cut Nyak Dien, so when it was besieged and captured about anything he still managed to pull rencong and tried to fight the Dutch troops. Dutch troops finally managed to capture so many hands.
When caught the woman who was helpless and this myopic, lifted his arms to the resistance. From his mouth uttered the phrase, "O Lord my struggle is this fate? In the month of fasting I was handed over to the infidels ".
Tjoet Njak angry Dien amazing to Pang Laot Ali. While the Lieutenant Van Vureen who led the arrest operation against Mujahidah this attitude still seems to want to stab him revoke rencong.
But even in the detainees, he still continued to make contact or relationship with the fighters who do not comply. His actions make it back to the Dutch furious that he was eventually banished to Sumedang, West Java. which means denying one grain agreement with Pang Laot Ali.
In Sumedang not many people know this woman. Old and myopic eyes. His clothes were shabby, and that's just inherent in the body. A rosary is not separated from his hand, also a clay pot of rice. He came to Sumedang with two of his followers as the Dutch political prisoners, who want to banish from the terrain of struggle in Aceh on December 11, 1906.
The old woman then entrusted to the Prince Regent Sumedang Suriaatmaja Aria, who dubbed the Prince of Mecca. Looking at women who are very devout, the Regents did not put him in prison, but in the house of H. Ilyas, a religious figure, behind The (big mosque Sumedang). At home she's lived and cared for.
Among those who came brought a lot of food or clothing, but because they put a great respect and sympathy, as well as Mother Perbu not willing to accept whatever was offered by the Dutch.
This situation continued until 6 November 1908, when my mother died Perbu. Respectfully buried in Mountain Quail, a complex of the royal princes Sumedang cemetery, not far from downtown Sumedang. Until his death, people Sumedang not know who the real women that provide many benefits to society, even until the independence of Indonesia.
When people Sumedang switch and forget Mother Perbu generation, in the 60's based on a description of the new Dutch government is known that Tjoet Njak Dien, a famous heroine of Aceh who had been exiled to the island of Java, Sumedang, West Java. Exile was based on Decree No. 23 (Colonial Verslag 1907:12). Finally, can easily be ascertained that none other than Mother Perbu Tjoet Njak Dhien the exiled Dutch with a 50-year-old commander and a nephew named Teungku Nana was 15 years old.
Struggle Tjoet Njak Dien cause a sense of awe foreign experts of history, so many books that describe the greatness of this woman warrior. Zentgraaff said, women who are de leidster van het verzet (opposition leaders) against Netherlands in the great war. Aceh know the Grandes Dames (big women) who play an important role in various sectors.
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